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In the Analytic Kant goes on to claim that the production of organisms is unable to be explained through a mechanical explanation and instead must be understood in teleological terms. [9] Kant declares that it is “absurd for human beings…to hope that there may yet arise a Newton who could make conceivable even so much as the production of a ...
A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence of God. C. S. Lewis's argument from reason is also a kind of transcendental argument.
Images of Kant and Constant. "On a Supposed Right to Tell Lies from Benevolent Motives" (sometimes translated On a Supposed Right to Lie because of Philanthropic Concerns) (German: Über ein vermeintes Recht aus Menschenliebe zu lügen) is a 1797 essay by the philosopher Immanuel Kant in which the author discusses radical honesty.
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
Referring to it as the physico-theological proof, Immanuel Kant discussed the teleological argument in his Critique of Pure Reason. Even though he referred to it as "the oldest, clearest and most appropriate to human reason", he nevertheless rejected it, heading section VI with the words, "On the impossibility of a physico-theological proof."
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In Kant's Transcendental Idealism, Henry E. Allison proposes a new reading that opposes, and provides a meaningful alternative to, Strawson's interpretation. [14] Allison argues that Strawson and others misrepresent Kant by emphasising what has become known as the two-worlds reading (a view developed by Paul Guyer). This—according to Allison ...
German philosopher Immanuel Kant devised an argument from morality based on practical reason. Kant argued that the goal of humanity is to achieve perfect happiness and virtue (the summum bonum) and believed that an afterlife must be assumed to exist in order for this to be possible, and that God must be assumed to exist to provide this. Rather ...