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'Love, Desire') is the Greek god of love and sex. His Roman counterpart is Cupid ('desire'). [4] In the earliest account, he is a primordial god, while in later accounts he is described as one of the children of Aphrodite and Ares and, with some of his siblings, was one of the Erotes, a group of winged love gods.
Hymen, god of marriage, weddings, and the bridal hymn. Pothos, god of sexual longing, yearning, and desire. Hedone, goddess of pleasure. Helios, the sun, who played a role in love-magic; according to Pindar, lovesick men would pray to him. Pan, god of the wild, shepherds, flocks, rustic music, and fertility of the wild/flocks. Is portrayed as ...
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
The number 24 of the thrones multiplied by the 3 rays of the crown which equals 72, the name of God of 72 letters, which is thus mystically shown in the name YHVH, as under: (Or as the book of Revelation says: "When the living creatures (the four Kerubim the Letters of the Name) give glory to Him, etc. the four and twenty elders fall down ...
In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The Christian priest and philosopher Thomas Aquinas described agape as "to will the good of another". [5] Eros (ἔρως, érōs) means "love, mostly of the sexual ...
The god of darkness and shadow, as well as the void that existed between Earth and the Underworld. Eros: Ἔρως (Érōs) The god of love and attraction. Gaia: Γαῖα (Gaîa) Personification of the Earth (Mother Earth); mother of the Titans. Hemera: Ἡμέρα (Hēméra) The personification of the day. Nyx: Νύξ (Núx)
The first letters of each of the four verses make up the four letter name of God, known in English as the tetragrammaton. Various different textual reading appear in contemporary siddurim; the version printed in Siddur Rinat Yisrael and some other siddurim is the text that appears in Sefer Charedim.
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love, [1] summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. [1]