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The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16.
An agape feast, or lovefeast [b], is a term used for various communal meals shared among Christians. [2] The name comes from the Greek word ἀγάπη ( agape ), which implies divine love. Agape meals originated in the early Church and were a time of fellowship for believers.
The concept was taken from the Bible, and agapetae are mentioned in the Song of Solomon, [citation needed] almost 1000 years before Jesus.Some commentators believe that Mary was the agapetae of Joseph and Mary Magdalene was the agapetae of Jesus. [5]
In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus.Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from ...
The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The Christian priest and philosopher Thomas Aquinas described agape as "to will the good of another". [5]
The King James Version uses both the words charity and love to translate the idea of caritas / ἀγάπη (agapē): sometimes it uses one, then sometimes the other, for the same concept. Most other English translations, both before and since, do not; instead, throughout they use the same more direct English word love.
The first list of the Old Testament manuscripts in Hebrew, made by Benjamin Kennicott (1718–1783) and published by Oxford in two volumes in 1776 and 1780, listed 615 manuscripts from libraries in England and on the continent. [3] Giovanni Bernardo de Rossi (1742–1831) published a list of 731 manuscripts. [4]
Agapism is belief in selfless, charitable, non-erotic (brotherly) love, spiritual love, love of the soul. It can mean belief that such love (or "agape") should be the sole ultimate value and that all other values are derived from it, or that the sole moral imperative is to love.