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Naropa and Aryadeva considered the Compendium of Reality to be a root tantra in relation to the Guhyasamaja Tantra. The Guhyasamaja Tantra survives in Sanskrit manuscripts and in Tibetan and Chinese translation. The Guhyasiddhi of Padmavajra, a work associated with the Guhyasamaja tradition, prescribes acting as a Saiva guru and initiating ...
Sir John Woodroffe translated the Tantra of the Great Liberation (Mahānirvāna Tantra) (1913) into English along with other Tantric texts. Other tantras which have been translated into a Western language include the Malini-vijayottara tantra, the Kirana tantra, and the Parakhya Tantra. [7] Some translation of Tantra texts
Durg — Durgasimha's Kannada translation of c. 1031 CE is one of the earliest extant translations into an Indian vernacular. Soma — Somadeva's Kathasaritsagara ("Ocean of Streams of Story") of 1070 is a massive collection of stories and legends, to which a version of the Panchatantra contributes roughly half of Book
The Guhyagarbha Tantra (Skt.; Tib. རྒྱུད་གསང་བ་སྙིང་པོ་, Gyü Sangwé Nyingpo; Wyl.rgyud gsang ba'i snying po, "The Tantra of the Secret Essence" or the "Secret Womb Tantra") is the most important Buddhist tantra of the Mahayoga class and the primary tantric text studied in the Nyingma tradition. [1]
Mahākāla (Sanskrit: महाकाल, pronounced [mɐɦaːˈkaːlɐ]) is a deity common to Hinduism and Buddhism. [1]In Buddhism, Mahākāla is regarded as a Dharmapāla ("Protector of the Dharma") and a wrathful manifestation of a Buddha, while in Hinduism, Mahākāla is a fierce manifestation of the Hindu god Shiva and the consort of the goddess Mahākālī; [1] he most prominently ...
A sculpture of Bhairava (the fearsome one). The Vijñāna-bhairava-tantra (VBT, sometimes spelled in a Hindicised way as Vigyan Bhairav Tantra) is a Shiva Tantra, of the Kaula Trika tradition of Kashmir Shaivism, possibly authored by Guru Keyūravatī. [1]
Vidyaranya (IAST: Vidyāraṇya), usually identified with Mādhavācārya, was the jagadguru of the Sringeri Sharada Peetham from ca. 1374–1380 [1] [2] [3] until 1386 – according to tradition, after ordination at an old age, he took the name of Vidyaranya, and became the Jagadguru of this Matha at Sringeri.
Shivaprakash was born in Bangalore in June 1954. His father Shivamurthy Shastri was an eminent Veerashaiva scholar and served under the erstwhile Maharaja of Mysore.After obtaining his MA in English literature from Bangalore University, Shivaprakash joined the Karnataka government service as an English lecturer and taught for over two decades at various colleges in Bangalore and Tumkur.