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The Mandailing (also known as Mandailing Batak) people are an ethnic group in Sumatra, Indonesia that is commonly associated with the Batak people. They are found mainly in the northern section of the island of Sumatra in Indonesia. They came under the influence of the Kaum Padri who ruled the Minangkabau of Tanah Datar.
In Việt Điện U Linh Tập, Thánh Gióng is known as Sóc Thiên Vương (chữ Hán: 朔天王). This version does not specify when the story was set nor who was the enemy. It says in the old days, there was an enemy in the country, the king ordered his emissaries to find someone who can defeat the enemy.
The Four Immortals (Vietnamese: Tứ bất tử, chữ Hán: 四不死) refers to the four chief figures in the pantheon of genii worshiped by the Vietnamese people of the Red River Delta region in legend and mythology. [1]
Triệu Việt Vương (Chữ Hán 趙越王, 524–571), born Triệu Quang Phục (趙光復), was a king of the Vietnamese Early Lý dynasty in the 6th century. He was co-ruler alongside Lý Thiên Bảo from 548 until Lý Thiên Bảo's death in 555, upon which Triệu Việt Vương became sole king until his death in 571.
Vương or Vuong (Chữ Nôm: 王) is a Vietnamese surname, meaning King. In the United States, Vuong was the 7,635th most common surname during the 1990 census and the 4,556th most common during the 2000 census .
Ocean Vuong (born Vương Quốc Vinh, Vietnamese: [vɨəŋ˧ kuək˧˥ viɲ˧]; born 14 October 1988) is a Vietnamese American poet, essayist, and novelist. He is the recipient of the 2014 Ruth Lilly /Sargent Rosenberg Fellowship from the Poetry Foundation , [ 2 ] 2016 Whiting Award , [ 3 ] and the 2017 T. S. Eliot Prize . [ 4 ]
The Hồng Bàng period (Vietnamese: thời kỳ Hồng Bàng Vietnamese pronunciation: [tʰəːi˨˩ ki˨˩ hoŋm˨˩ baŋ˨˩]), [4] also called the Hồng Bàng dynasty, [5] was a legendary ancient period in Vietnamese historiography, spanning from the beginning of the rule of Kinh Dương Vương over the kingdom of Văn Lang (initially called Xích Quỷ) in 2879 BC until the conquest of ...
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.