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Evangelium vitae (Ecclesiastical Latin: [ɛ.vanˈd͡ʒɛː.li.um ˈvi.tɛ]) translated in English as 'The Gospel of Life', is a papal encyclical published on 25 March 1995 (on that year's Feast of the Annunciation) by Pope John Paul II. It is a comprehensive document setting out the teaching of the Catholic Church on the sanctity of human life ...
The report was agreed to by fellow Veneto bishops and submitted to Paul VI. [1] After Paul VI issued the encyclical Humanae Vitae, Luciani defended it publicly. But in a letter to his diocese on July 29, 1968, shortly after publication of the encyclical, he wrote, "I must confess that I hoped in my heart, even though I didn't let it out in ...
The philosophical arguments in the abortion debate are deontological or rights -based. The view that all or almost all abortion should be illegal generally rests on the claims that (1) the existence and moral right to life of human beings (human organisms) begins at or near conception- fertilization; that (2) induced abortion is the deliberate ...
The official teachings of the Catechism of the Catholic Church promulgated by Pope John Paul II in 1992 oppose all forms of abortion procedures whose direct purpose is to destroy a zygote, blastocyst, embryo or fetus, since it holds that "human life must be respected and protected absolutely from the moment of conception.
Later Christian thought on abortion. From the 4th to 16th Century AD, Christian philosophers, while maintaining the condemnation of abortion as wrong, had varying stances on whether abortion was murder. Under the first Christian Roman emperor Constantine, there was a relaxation of attitudes toward abortion and exposure of children. [1]
An abortion-rights campaigner in Spain voicing disagreement with the Catholic view on abortion during the Pope's visit. Christianity and abortion have a long and complex history. Condemnation of abortion by Christians goes back to the 1st century with texts such as the Didache, the Epistle of Barnabas, and the Apocalypse of Peter.
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
The book also revealed that, before the conclave that elected John Paul II, the cardinals had sent a series of written questions to the doctors who had embalmed John Paul I either on 10 or 11 October to check if there had been any signs of traumatic injuries, so as to ascertain if he died naturally rather than suspiciously.