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The Book of Numbers (from Greek Ἀριθμοί, Arithmoi, lit. 'numbers'; Biblical Hebrew: בְּמִדְבַּר, Bəmīḏbar, lit. 'In [the] desert'; Latin: Liber Numeri) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. [1] The book has a long and complex history; its final form is possibly due to a ...
Whereas the Classical Greek city states used different dialects of Greek, a common standard, called Koine (κοινή "common"), developed gradually in the 4th and 3rd centuries BC as a consequence of the formation of larger political structures (like the Greek colonies, Athenian Empire, and the Macedonian Empire) and a more intense cultural exchange in the Aegean area, or in other words the ...
Asenath (/ ˈæsɪnæθ /, Hebrew: אָסְנַת, Modern: ʾŎsnát, Tiberian: ʾĀsnaṯ; [3] Koine Greek: Ἀσενέθ, Asenéth) is a minor figure in the Book of Genesis. Asenath was a high-born, aristocratic Egyptian woman. [4] She was the wife of Joseph and the mother of his sons, Manasseh and Ephraim. There are two Rabbinic approaches ...
The author is anonymous; [8] the traditional view that Luke the Evangelist was the companion of Paul is still occasionally put forward, but the scholarly consensus emphasises the many contradictions between Acts and the authentic Pauline letters (the view that the author, not necessarily Luke, met Paul is more common, perhaps including most ...
Koinonos (Greek: κοινωνός) is an Ancient Greek word, generally thought to mean companion; however it has been used extensively in ancient writing with a wide variety of meanings. Its original form is κοινωνός and it was later translated to Koinonos.
The Blackwell Companion to The New Testament. John Wiley & Sons. ISBN 9781444318944. Bandstra, Barry L. (2008). Reading the Old Testament: An Introduction to the Hebrew Bible. Wadsworth Publishing Company. ISBN 978-0495391050. Beaulieu, Paul-Alain (2009). "The Babylonian Background of the Motif of the Fiery Furnace in Daniel 3".
Book of Jeremiah. The Book of Jeremiah (Hebrew: ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. [1] The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". [1] Of all the prophets ...
Assuming the man is married, the act of a man becoming "one flesh" with a harlot apparently does not negate his being "one flesh" with his wife. [28] Further, if a man is married, he and his wife are "one flesh." To add another wife would mean that the new wife becomes "one flesh" with the man and his current wife.