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Content: The message must have meaning and relevance for the receiver. Content determines the audience and vice versa. Clarity: The message must be put in simple terms. Words used must have exactly the same meaning to the sender as they do to the receiver. Before communicating, organize your thoughts coherently.
The Ten Commandments of Computer Ethics were created in 1992 by the Washington, D.C.–based Computer Ethics Institute. [1] The commandments were introduced in the paper "In Pursuit of a 'Ten Commandments' for Computer Ethics" by Ramon C. Barquin as a means to create "a set of standards to guide and instruct people in the ethical use of computers."
Several alternatives to the Ten Commandments have been promulgated by different persons and groups, which intended to improve on the lists of laws known as the Ten Commandments that appear in the Bible. Lists of these kinds exist in many different cultures and times. They are sometimes given names – for example, the Hindu Yamas.
Computer ethics is a part of practical philosophy concerned with how computing professionals should make decisions regarding professional and social conduct. [1]Margaret Anne Pierce, a professor in the Department of Mathematics and Computers at Georgia Southern University has categorized the ethical decisions related to computer technology and usage into three primary influences: [2]
Hands are shown typing on a backlit keyboard to communicate with a computer. Cyberethics is "a branch of ethics concerned with behavior in an online environment". [1] In another definition, it is the "exploration of the entire range of ethical and moral issues that arise in cyberspace" while cyberspace is understood to be "the electronic worlds made visible by the Internet."
Justice Rehnquist argued in his dissent that the statute did not violate the First Amendment because there was a legitimate secular purpose to the Ten Commandments' posting. He wrote, "the Ten Commandments have had a significant impact on the development of secular legal codes of the Western World," which he qualified as a secular purpose.
The ten "commandments" of propaganda which Anne Morelli elaborates in this work are, above all, an analytical framework for pedagogical purposes and for media analysis. Morelli does not want to take sides or defend "dictators", but show the regularity of use of the ten principles in the media and in society:
The Ten Commandments concern matters of fundamental importance in Judaism and Christianity: the greatest obligation (to worship only God), the greatest injury to a person (murder), the greatest injury to family bonds (adultery), the greatest injury to commerce and law (bearing false witness), the greatest inter-generational obligation (honour ...