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Depending on the cultural context in which it is found, possession may be thought of as voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. [3] The experience of spirit possession sometimes serves as evidence in support of belief in the existence of spirits, deities or demons. [ 4 ]
In ancient philosophy, any attenuated "thin" matter such as air, aether, fire or light was considered incorporeal. [4] The ancient Greeks believed air , as opposed to solid earth , to be incorporeal, insofar as it is less resistant to movement; and the ancient Persians believed fire to be incorporeal in that every soul was said to be produced ...
In 17th century Europe, spirits included angels, demons, and disembodied souls. Dom Calmet, a specialist on the subject, explained that he was writing "on the apparitions of angels, demons and souls separated from the body". [3] The Lalande dictionary follows suit: "God, angels, demons, disembodied souls of people after death are the spirits". [4]
Metatron is considered one of the highest of the angels in Merkabah and Kabbalah mysticism and often ... (2 Cor 11:14; Gal 1:8; 4:14) and evil angels in his writings ...
(1) when the jinn is pure and good, an angel (2) when the jinn lives among humans, amir (3) a malicious and evil jinn, a devil (4) a strong one who steals informations from heaven, a marid (5) the most powerful, an ifrit. Zakariya al-Qazwini's Aja'ib al-Makhluqat mentions seven types of animals.
An angel is generally a supernatural being found in various religions and mythologies. In Abrahamic religions and Zoroastrianism, angels are often depicted as benevolent celestial beings who act as intermediaries between God or Heaven and Earth. [50] [51] Other roles of angels include protecting and guiding human beings and carrying out God's ...
In ontology and the philosophy of mind, a non-physical entity is an object that exists outside physical reality. The philosophical schools of idealism and dualism assert that such entities exist, while physicalism asserts that they do not.
In Islamic thought, evil is considered to be movement away from good, and God created this possibility so that humans are able to recognize good. [43] In contrast, angels are unable to move away from good, therefore angels generally rank lower than humans as they have reached heaven because they lack the ability to perceive the world as humans do.