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Epistemic injustice is injustice related to knowledge. It includes exclusion and silencing ; systematic distortion or misrepresentation of one's meanings or contributions; undervaluing of one's status or standing in communicative practices; unfair distinctions in authority; and unwarranted distrust.
His essays On the Education of Children, On Pedantry, and On Experience explain the views he had on child education. [79]: 61 : 62 : 70 Some of his views on child education are still relevant today. [80] Montaigne's views on the education of children were opposed to the common educational practices of his day.
The epistemic privilege thesis states that there is some epistemic advantage to being in a position of marginalization. [3] In response to critiques that early standpoint theory treated social perspectives as monolithic or essentialized, social theorists understand standpoints as multifaceted rather than unvarying or absolute. [4]
Metaepistemology is the branch of epistemology and metaphilosophy that studies the underlying assumptions made in debates in epistemology, including those concerning the existence and authority of epistemic facts and reasons, the nature and aim of epistemology, and the methodology of epistemology.
The following outline is provided as an overview of and topical guide to epistemology: Epistemology (aka theory of knowledge ) – branch of philosophy concerned with knowledge . [ 1 ] The term was introduced into English by the Scottish philosopher James Frederick Ferrier (1808–1864). [ 2 ]
"The Kekulé Problem" is a 2017 essay written by the American author Cormac McCarthy for the Santa Fe Institute (SFI). It was McCarthy's first published work of non-fiction . The science magazine Nautilus first ran the article online on April 20, 2017, then printed it as the cover story for an issue on the subject of consciousness.
A further special edition of School Science Review on epistemic insight in December 2017 was called Science, Engineering and Big Questions. [12] One article addresses how science and the history of art can work together to tell the story of a painting [ 13 ] while another considers the characteristics of a biologist's view of life. [ 14 ]
[5] and Jesse Shera [6] in a Library Quarterly paper at the University of Chicago Graduate Library School in the 1950s. [7] The term was used by Robert K. Merton in a 1972 article in the American Journal of Sociology and then by Steven Shapin in 1979. However, it was not until the 1980s that the current sense of “social epistemology” began ...