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Reading God's statement in Exodus 7:3 that "I will harden Pharaoh's heart," the report of Exodus 9:12 that "the Lord hardened the heart of Pharaoh," and similar statements in Exodus 4:21; 10:1, 20, 27; 11:10; and 14:4, 8, and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees ...
God intended to harden Pharaoh's heart, so that God might show signs and marvels. God told how Aaron could cast down his rod and it would turn into a snake, and Aaron did so before Pharaoh. Pharaoh caused his magicians to do the same, but Aaron’s rod swallowed their rods. Pharaoh's heart stiffened. God began visiting ten plagues on Egypt.
Because Pharaoh Ramesses refuses to free the Hebrews, Egypt is struck with ten plagues. Only after the final one, during which Pharaoh's beloved son dies, are the Hebrews freed. However, Pharaoh's heart is hardened once more due to him being unable to accept his son's death, and decides to try to re-capture them.
Moses returned to carry out God's command, but God caused the Pharaoh to refuse, and only after God had subjected Egypt to ten plagues did the Pharaoh relent. Moses led the Israelites to the border of Egypt, but there God hardened the Pharaoh's heart once more, so that he could destroy the Pharaoh and his army at the Red Sea Crossing as a sign ...
Aaron ben Joseph achieved more permanent results for the Karaites by his liturgical work than by his commentary. It was his "Seder Tefillot" (Book of Prayers and Hymns) that was adopted by most of the Karaite congregations as the standard prayer-book, and that probably earned for him the epithet "ha-Kadosh" (the Saint).
God has Moses stretch his staff over Egypt, and a wind brings a locust swarm. The swarm covers the sky, casting a shadow over Egypt, consuming all remaining crops. Pharaoh again promises to allow the children of Israel to worship God in the desert. As promised, God hardens Pharaoh's heart, and Pharaoh does not allow Israel to leave.
Reading God's statement in Exodus 14:4, "I will harden Pharaoh's heart," and similar statements in Exodus 4:21; 7:3; 9:12; 10:1, 20, 27; 11:10; and 14:8 and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the punishment for these willing and knowing acts is the removal ...
This is contrary to the traditional Christian view of the event based on the Book of Exodus, which contends that God hardened the heart of the Pharaoh. [6] Abezethibou went with the Egyptian army in the pursuit of the Israelites, and the collapsing Red Sea crushed and drowned him, where he was imprisoned by a pillar of water.