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Papyrus 11 (in the Gregory-Aland numbering), signed by 饾敁 11, is a copy of a part of the New Testament in Greek. It is a papyrus manuscript of the First Epistle to the Corinthians. It contains fragments 1 Corinthians 1:17-22; 2:9-12.14; 3:1-3,5-6; 4:3; 5:5-5.7-8; 6:5-9.11-18; 7:3-6.10-11.12-14. Only some portions of the codex can be read. [1]
Furthermore, some scholars believe that the passage 1 Corinthians 10:1–22 [12] constitutes a separate letter fragment or scribal interpolation because it equates the consumption of meat sacrificed to idols with idolatry, while Paul seems to be more lenient on this issue in 8:1–13 [13] and 10:23–11:1.
— 1 Corinthians 11:23–24 [17] The term eucharistia (thanksgiving) is that by which the rite is referred to [ 13 ] in the Didache (a late 1st or early 2nd century document), [ 18 ] : 51 [ 19 ] [ 20 ] : 437 [ 21 ] : 207 by Ignatius of Antioch (who died between 98 and 117) [ 20 ] [ 22 ] and by Justin Martyr ( First Apology written between 155 ...
January 17, 2025 at 4:43 PM. ... — 1 Corinthians 16:14 22. "For you created my inmost being; you knit me together in my mother’s womb. ... I thought as a child; but when I became a man, I put ...
References to communal meals are found in 1 Corinthians 11:17–34 and in Saint Ignatius of Antioch's Letter to the Smyrnaeans, where the term agape is used, and in a letter from Pliny the Younger to Trajan, [10] (ca. 111 AD) in which he reported that the Christians, after having met "on a stated day" in the early morning to "address a form of ...
1 Corinthians 11:24 υμων – ... G 3, 17 [15] 1 Textual variants in 1 Corinthians 16. 1 Corinthians 16:15 οικιαν Στεφανα – ...
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
In Matthew 1:11 and Luke 3:22, Jesus allows himself to be called the Son of God by the voice from above, not objecting to the title. [70] Of all the Christological titles used in the New Testament, Son of God has had one of the most lasting impacts in Christian history and has become part of the profession of faith by many Christians. [81]
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related to: 1 corinthians 11:17-22