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John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word".
The phrase might be extended as "Jesus Christ is Lord" as in Philippians 2:11. In the early days, the similar formula "Jesus is the Christ" was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation "Jesus is the Son of God". [10]
But, the Word having been always with Him, it is said, and the Word was with God: for from the beginning it was not separate from the Father." [65] Chrysostom: "He has not said, was in God, but was with God: exhibiting to us that eternity which He had in accordance with His Person." [65] Theophylact of Ohrid: "Sabellius is overthrown by this ...
Among the many churches which separated from the Worldwide Church of God, also referred to as the "Sabbatarian Churches of God" or, more pejoratively, Armstrongites, there is a shared belief in binitarianism, and that Jesus was the God of the Old Testament through whom God the Father created the world (based on Ephesians 3:9 and John 1:1–3 ...
Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word. [85] In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine, and more. [80]
Lamb of God (Greek: Ἀμνὸς τοῦ Θεοῦ, romanized: Amnòs toû Theoû; Latin: Agnus Dei, Ecclesiastical Latin: [ˈaɲ.ɲus ˈde.i]) is a title for Jesus that appears in the Gospel of John. It appears at John 1:29, where John the Baptist sees Jesus and exclaims, "Behold the Lamb of God who takes away the sin of the world."
Thought to be the main content of Jesus's preaching in the Gospel of Matthew, the "kingdom of heaven" described "a process, a course of events, whereby God begins to govern or to act as king or Lord, an action, therefore, by which God manifests his being-God in the world of men." [1]
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]
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