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Works by Camus and Sartre were already appearing in foreign editions. The Paris-based existentialists had become famous. [83] Sartre had traveled to Germany in 1930 to study the phenomenology of Edmund Husserl and Martin Heidegger, [87] and he included critical comments on their work in his major treatise Being and Nothingness.
Many of the founding figures of existentialism represent its diverse background (clockwise from top left): Dane Søren Kierkegaard was a theologian, German Friedrich Nietzsche an anti-establishment wandering academic, Czech Franz Kafka a short-story writer and insurance assessor, and Russian Fyodor Dostoyevsky a novelist
Pages in category "Existentialists" The following 114 pages are in this category, out of 114 total. This list may not reflect recent changes. ...
According to Kaufmann, Sartre makes factual errors, including misidentifying philosopher Karl Jaspers as a Catholic, and presenting a definition of existentialism that is open to question. [2] Thomas C. Anderson criticized Sartre for asserting without explanation that if a person seeks freedom from false, external authorities, then he or she ...
A woman who makes considered choices regarding her way of life and suffers the anxiety associated with that freedom, isolation, or nonconformity, yet remains free, demonstrates the tenets of existentialism. [10] The novels of Kate Chopin, Doris Lessing, Joan Didion, Margaret Atwood, and Margaret Drabble include such existential heroines.
Abandonment, in philosophy, refers to the infinite freedom of humanity without the existence of a condemning or omnipotent higher power.Original existentialism explores the liminal experiences of anxiety, death, "the nothing" and nihilism; the rejection of science (and above all, causal explanation) as an adequate framework for understanding human being; and the introduction of "authenticity ...
The Government is not adopting the findings of a leaked report which called for environmentalists and the far-left to be branded extremists, the security minister said.
Martin Heidegger attacked Sartre's concept of existential humanism in his Letter on Humanism of 1946, accusing Sartre of elevating Reason above Being. [5]Michel Foucault followed Heidegger in attacking Sartre's humanism as a kind of theology of man, [6] though in his emphasis on the self-creation of the human being he has in fact been seen as very close to Sartre's existential humanism.