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Shamisen used for traditional genres of Japanese music, such as jiuta, kouta, and nagauta, adhere to very strict standards. Purists of these genres demand that the shamisen be made of the correct wood, the correct skin, and are played with the correct bachi , with little room for variation.
Shamisen – a banjo-like lute with three strings; brought to Japan from China in the 16th century. Popular in Edo's pleasure districts, the shamisen is often used in kabuki theater. Made from red sandalwood and ranging from 1.1 to 1.4 metres (3 ft 7 in to 4 ft 7 in) long, the shamisen has ivory pegs, strings made from twisted silk, and a belly ...
Traditionally, the sanshin was covered with the skin of the Burmese python, but today, due to CITES regulations, the skin of the reticulated python is also used. Python skin is used for the skin of the body of the instrument, in contrast to the cat or dogskin used traditionally on the shamisen.
Toyohiko Satoh was born on November 4, 1943, in Fukuyama, Hiroshima. [1] At Rikkyo University in Tokyo, Satoh studied music history with Tatsuo Minagawa and guitar with Kazuhito Ohosawa. He gave his first guitar recital in the Tokyo Bunka Kaikan concert hall in 1965. At Rikkyo, he also began his studies of the lute.
The biwa (Japanese: 琵琶) is a Japanese short-necked wooden lute traditionally used in narrative storytelling. The biwa is a plucked string instrument that first gained popularity in China before spreading throughout East Asia, eventually reaching Japan sometime during the Nara period (710–794).
[10] The music video was released on August 8, 2016, that featured snippets from the film. [ 12 ] [ 13 ] Rolling Stone described the song as: "Marianelli’s arrangement weaves a dense tapestry of string instruments – including a solo performed on the shamisen, a three-stringed Japanese lute – before closing with a reflective piano coda."
Kouta (小唄, lit. ' little songs ') is a type of traditional Japanese music that originated in the red-light districts of Edo period (1603–1868) Japan, before developing further and experiencing wider popularity in the geisha districts that succeeded many red-light districts.
Biwa hōshi (琵琶法師), also known as "lute priests", were travelling performers in the era of Japanese history preceding the Meiji period. They earned their income by reciting vocal literature to the accompaniment of biwa music. Biwa hōshi were mostly blind, and adopted the shaved heads and robes common to Buddhist monks.