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Chaber, chaver or ḥaber (Hebrew: חָבֵר ḥāḇēr, Hebrew pronunciation:) is a Hebrew term meaning "associate"; "colleague"; "fellow"; "companion"; or "friend". It appears twice in the Hebrew Bible, and is used in various ways in rabbinic sources.
Elihu (Hebrew: אֱלִיהוּא ’Ĕlīhū’, 'my God is he') is a critic of Job and his three friends in the Hebrew Bible's Book of Job. He is said to have been the son of Barachel and a descendant of Buz, who may have been from the line of Abraham (Genesis 22:20–21 mentions Buz as a nephew of Abraham).
However, the words are different and form part of Job's reply to Bildad, [7] the second friend: Barnes notes that "it seems more probable that it is [a reply] to the general position which had been laid down and defended, that God was just and holy, and that his proceedings were marked with equity". [8]
Philoi (Ancient Greek: φίλοι; sg. φίλος philos) is a word that roughly translates to 'friends'. This type of friendship is based on the characteristically Greek value for reciprocity as opposed to a friendship that exists as an end to itself. [1]
In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
The word in Greek means "Friend of God" and thus both Luke and Acts were addressed to anyone who fits that description. In this tradition the author's targeted audience, as with all other canonical Gospels, were the learned (academic) but unnamed men and women of the era.
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Job and His Friends by Ilya Repin (1869) The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels.
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