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The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law. [96]
The manuscripts of the Septuagint and other Greek translations of the Hebrew Bible that are pre-Christian or contemporary to the Apostolic Age present the tetragrammaton in Hebrew within the Greek text [153] [172] or use the Greek transliteration ΙΑΩ , which, according to Wilkinson, may have been the original practice before a Hebraicizing ...
The Hebrew Bible uses various names for the God of Israel. [ 75 ] : 102 According to the documentary hypothesis , these variations are the products of different source texts and narratives that constitute the composition of the Torah : Elohim is the name of God used in the Elohist (E) and Priestly (P) sources, while Yahweh is the name of God ...
The World English Bible (1997) is based on the 1901 American Standard Version, but uses "Yahweh" instead of "Jehovah". [103] Hebraic Roots Bible (2009, 2012). [104] The Lexham English Bible (2011) uses "Yahweh" in the Old Testament. Names of God Bible (2011, 2014), edited by Ann Spangler and published by Baker Publishing Group. [105]
El Shaddai (Hebrew: אֵל שַׁדַּי, romanized: ʾĒl Šadday; IPA: [el ʃadːaj]) or just Shaddai is one of the names of God in Judaism. El Shaddai is conventionally translated into English as God Almighty. (Deus Omnipotens in Latin, Arabic: إله الشديد, romanized: ʾIlāh Ash-Shadīd)
A common title of God in the Hebrew Bible is Elohim (Hebrew: אלהים). The root Eloah (אלה) is used in poetry and late prose (e.g., the Book of Job) and ending with the masculine plural suffix -im ים creating a word like ba`alim ('owners') and adonim ('lords', 'masters') that may also indicate a singular identity.
Sacred Name Bibles are Bible translations that consistently use Hebraic forms of the God of Israel's personal name, instead of its English language translation, in both the Old and New Testaments. [ 1 ] [ 2 ] Some Bible versions , such as the Jerusalem Bible , employ the name Yahweh , a transliteration of the Hebrew tetragrammaton (YHWH), in ...
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...