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Gilberto Rosas describes the fashion of cholos as a style which has become criminalized–"a radically conditioned choice to be visibly and self-consciously identified with a criminalized class" [1] Because the way cholo style has been criminalized, it commonly excludes cholos from employment opportunities while opening them up to routine ...
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
Cholo (Spanish pronunciation:) is a loosely defined Spanish term that has had various meanings. Its origin is a somewhat derogatory term for people of mixed-blood heritage in the Spanish Empire in Latin America and its successor states as part of castas , the informal ranking of society by heritage.
Christ Washing the Disciples' Feet was a favourite theme of Tintoretto, and there are at least six known works by him on the subject. The scene comes from a passage in John 13 where before the Last Supper Christ washes the feet of his disciples. This passage called for a complex image with many characters in a variety of poses and motions, and ...
However, the phrase is not quoted directly in the New Testament, despite the Septuagint Greek reading "dug" that might be thought to prefigure the piercing of Jesus' hands and feet. This translation is brimming with problems, not least of which is that there is no such Hebrew root as כאר and there is not a single instance of aleph being used ...
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The legend says that Veronica from Jerusalem encountered Jesus along the Via Dolorosa on the way to Calvary. When she paused to wipe the sweat (Latin suda) off his face with her veil, his image was imprinted on the cloth. The event is commemorated by one of the Stations of the Cross.