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Elias Hicks (March 19, 1748 – February 27, 1830) was a traveling Quaker minister from Long Island, New York.In his ministry he promoted doctrines deemed unorthodox by many which led to lasting controversy, and caused the second major schism within the Religious Society of Friends (the first caused by George Keith in 1691). [1]
These doctrines were in opposition to the beliefs of the evangelical branch of the Quakers. Fellow Quaker minister Elizabeth Coggeshall traveled with Barnard in 1798 to England, Scotland, and Ireland where they visited Friends Meetings. By 1800, Barnard was charged with heresy at the Yearly Meeting in London. [2]
Quietism is the name given (especially in Catholic theology) to a set of contemplative practices that rose in popularity in France, Italy, and Spain during the late 1670s and 1680s, particularly associated with the writings of the Spanish mystic Miguel de Molinos (and subsequently François Malaval and Madame Guyon), and which were condemned as heresy by Pope Innocent XI in the papal bull ...
A heresy that arose in the 2nd century AD. Marcionists believed that the God of the Old Testament was a different god from the God of the New Testament. [7] Monarchianism: Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches, mainline Protestantism: A heresy that taught that the Father, Son, and Holy Spirit were all the same being.
However, historian John Coffey’s recent work has emphasised the contribution of a minority of radical Protestants who steadfastly sought toleration for so-called heresy, blasphemy, Catholicism, non-Christian religions, and even atheism. [3] This minority included the Seekers, as well as the General Baptists. Their collective witness demanded ...
Heresy in Christianity, Judaism, and Islam has at times been met with censure ranging from excommunication to the death penalty. [3] Heresy is distinct from apostasy, which is the explicit renunciation of one's religion, principles or cause; [4] and from blasphemy, which is an impious utterance or action concerning God or sacred things. [5]
These Holiness Quakers formed Yearly Meetings such as the Central Yearly Meeting of Friends. [9] Around the same period, Hannah Whitall Smith, an English Quaker, experienced a profound personal conversion. Sometime in the 1860s, she found what she called the "secret" of the Christian life—devoting one's life wholly to God and God's ...
Quakers' differing opinion on God is also what brings about a major dislike of Quakers by Puritans. They could not stand the opinions of Quakers and considered it a type of religious heresy. [ 3 ] Woolman does not discuss this in his Journal, instead focusing on what he knows and believes.