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Anglo-Saxon deities are in general poorly attested, and much is inferred about the religion of the Anglo-Saxons from what is known of other Germanic peoples' religions. The written record from the period between the Anglo-Saxon invasion of the British Isles to the Christianisation of the Anglo-Saxons is very sparse, and most of what is known comes from later Christian writers such as Bede ...
The right half of the front panel of the 7th-century Franks Casket, depicting the Anglo-Saxon (and wider Germanic) legend of Wayland the Smith. Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, Anglo-Saxon traditional religion, or Anglo-Saxon polytheism refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th ...
The larger narrative, seen in the history of Anglo-Saxon England, is the continued mixing and integration of various disparate elements into one Anglo-Saxon people. [ citation needed ] The outcome of this mixing and integration was a continuous re-interpretation by the Anglo-Saxons of their society and worldview, which Heinreich Härke calls a ...
Thus, the Anglo-Saxon futhorc has several runes peculiar to itself to represent diphthongs unique to (or at least prevalent in) Old English. Some later runic finds are on monuments , which often contain solemn inscriptions about people who died or performed great deeds. For a long time it was presumed that this kind of grand inscription was the ...
In his 1948 study of the subject, entitled Anglo-Saxon Magic, Godfrid Storms noted that the surviving evidence shows "the close connection there was in Anglo-Saxon times between magic and religion." [25] Throughout the Anglo-Saxon period, the religion of the communities living in England changed, from that of Anglo-Saxon paganism, which ...
The gods of the polytheistic religion practiced in England during the Old English period, before the conversion to Christianity. Some of these gods survived into the folklore of the modern era such as Woden , Weyland and Wade , though many others were forgotten.
The name is usually derived from seax, the eponymous long knife or short sword of the Saxons, and (ge)-not, (ge)-nēat as "companion" (cognate with German Genosse "comrade"), resulting in a translation of either "sword-companion" (gladii consors, ensifer) [5] or "companion of the Saxons", which Jan de Vries further argued was the original name of the Saxons as a people. [6]
It was first published in 1996 by Anglo-Saxon Books, and later republished in a revised edition in 2003. Divided into two parts, the first section of the book is devoted to a discussion of Anglo-Saxon paganism and magical beliefs, in doing so drawing evidence from Anglo-Saxon, Norse and Classical sources.