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Expeditus (died 303), also known as Expedite, was said to have been a Roman centurion in Armenia who was martyred around April 303 in what is now Turkey, for converting to Christianity. Considered the patron saint of urgent causes, he is also known as the saint of time; he was commemorated by the Catholic Church on 19 April.
A man pours out a libation as depicted on an Attic terracotta cup. A libation is an offering involving the ritual pouring out of a liquid. In ancient Greece, such libations most commonly consisted of watered down wine, but also sometimes of pure wine, honey, olive oil, water or milk. [1]
Undated and without place or printer. The book carries an interlinear Latin prose translation together with the Greek text on one page and on the opposite one a metrical Latin translation. [1] The first edition with a date is the 1486 edition by Leonicus Cretensis. 1478 [2]-1479 [3] Aesopus, Fabulae [4] [2] B. & J. A. de Honate [4] Milan [4]
Greek mythology has had an extensive influence on the culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes. [4]: 43
Greek divination is the divination practiced by ancient Greek culture as it is known from ancient Greek literature, supplemented by epigraphic and pictorial evidence. Divination is a traditional set of methods of consulting divinity to obtain prophecies (theopropia) about specific circumstances defined beforehand.
Apollo pouring a libation from a phiale onto the omphalos, with his sister Artemis attending; a bucranium hangs above. Nephalia (Ancient Greek: νηφάλια, nifália, 'calm') is believed to originate from nifálios (νηφάλιος), itself derived from the verb nḗphō (νήφω), [1] meaning to be sober or to drink no wine (and, by extension, to be self-controlled).
The offering of grain was a reminder of the time "when people shrank from eating oxen," as Plato related in The Laws (782c), "and offered no animals in sacrifice, but rather, cakes and the fruits of the earth soaked in honey, and other such pure sacrifices."
Livy preserves the prayer formula used for making a devotio.Although Livy was writing at a time when the religious innovations of Augustus were often cloaked in old-fashioned piety and appeals to tradition, archaic aspects of the prayer suggest that it is not an invention, but represents a traditional formulary as might be preserved in the official pontifical books.