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Analysing Chinese traditional religions is further complicated by discrepancies between the terminologies used in Chinese and Western languages. While in the English current usage "folk religion" means broadly all forms of common cults of gods and ancestors, in Chinese usage and in academia these cults have not had an overarching name.
According to Chen Jinguo (陳進國), the ancient Chinese religion is a core element of Chinese 'cultural and religious self-awareness' (文化自覺，信仰自覺). [36] He has proposed a theoretical definition of Chinese indigenous religion in a 'trinity' (三位一體), apparently inspired to Tang Chun-i's thought: [38]
China hosted religious meetings and conferences including the first World Buddhist Forum in 2006 and the subsequent World Buddhist Forums, a number of international Taoist meetings and local conferences on folk religions. Aligning with Chinese anthropologists' emphasis on "religious culture", [82]: 5–7 the government considers these religions ...
Chinese culture (simplified Chinese: 中华文化; traditional Chinese: 中華文化; pinyin: Zhōnghuá wénhuà) is one of the world's oldest cultures, originating thousands of years ago. [ 1 ] [ 2 ] The culture prevails across a large geographical region in East Asia with Sinosphere in whole and is extremely diverse, with customs and ...
Prehistoric Chinese religions are religious beliefs and practices of prehistoric peoples in China prior to the earliest intelligible writings in the region (c. 1250 BCE). They most prominently comprise spiritual traditions of Neolithic and early Bronze Age cultures in various regions of China, which preceded the ancient religions documented by ...
Chinese folk religion is sometimes seen as a constituent part of Chinese traditional religion, but more often, the two are regarded as synonymous. With around 454 million adherents, or about 6.6% of the world population, [30] Chinese folk religion is one of the major religious traditions in the world. In the People's Republic of China, more ...
Disillusioned with the culture, opposing scholars, and religious authorities of the time, he began to advance an ethical interpretation of traditional Zhou religion. [13] In his view, the power of Tian is pervasive, and responds positively to the sincere heart driven by humaneness and rightness, decency and altruism.
The sociologist of Chinese religion C.K. Yang, for instance, wrote that Weber's interpretation is "largely the result of viewing the religious situation in Chinese culture from the view of the Christian world, where religion has a formal organizational system and has occupied a prominent structural position in the organizational scheme of ...