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Title page of De Doctrina Christiana. De Doctrina Christiana (transl. On Christian Doctrine) is a theological treatise of the English poet and thinker John Milton (1608–1674), containing a systematic exposition of his religious views. The Latin manuscript "De Doctrina" was found in 1823 and published in 1825. The authorship of the work is ...
According to the doctrine of The New Church, as explained by Emanuel Swedenborg, the doctrine of justification by faith alone is a false belief which forms the foundation of much of Protestant theology. "Man must of his own volition justify himself, and yet believe that justification comes from God only.
De doctrina Christiana (English: On Christian Doctrine or On Christian Teaching) is a theological text written by Augustine of Hippo. It consists of four books that describe how to interpret and teach the Scriptures .
Plaque commemorating the Joint Declaration at St. Anne's Church, Augsburg. The "Joint Declaration on the Doctrine of Justification" (JDDJ) is a document created and agreed to by the Catholic Church's Pontifical Council for Promoting Christian Unity (PCPCU) and the Lutheran World Federation in 1999 as a result of Catholic–Lutheran dialogue.
Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [1] [2] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [3]
The Doctrina Christiana en lengua española y tagala written in Early Modern Spanish and Classical Tagalog with the Latin and Baybayin script.. Original Spanish title: Doctrina Chriſtiana, en lengua eſpanöla y tagala, corregida por los Religiosos de las ordenes Impreſſa con licencia, en S. Gabriel de la Orden de S. Domĩgo.
Ellet Joseph "E.J." Waggoner (January 12, 1855 – May 28, 1916) was a Seventh-day Adventist particularly known for his impact on the theology of the church, along with friend and associate Alonzo T. Jones at the 1888 Minneapolis General Conference Session.
Among his previous writings, Pétau had inserted some masterly dissertations on chronology; in 1627 he brought out his De doctrina temporum, and later the Tabulae chronologicae (1628, 1629, 1633, 1657). It surpassed Scaliger's De Emendatione temporum (Paris, 1583), and prepared the ground for the works of the Benedictines.