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Model of the Golden Altar. The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
The biblical word used here is נטף = naṭaf (Exo. 30:34), which was later called in Mishnaic times by the name צרי = ṣorī. By the time of the post-Second Temple era its meaning had already become spurious, which led Rabban Shimon ben Gamliel to say: "The ṣorī is no more than gum resin [that drips] from resinous trees."
Frankincense Boswellia carteri tree that produces frankincense, growing inside Biosphere 2. Frankincense, also known as olibanum (/ oʊ ˈ l ɪ b ə n ə m /), [1] is an aromatic resin used in incense and perfumes, obtained from trees of the genus Boswellia in the family Burseraceae. The word is from Old French franc encens ('high-quality ...
Onycha (/ ˈ ɒ n ɪ k ə /, Ancient Greek: ὄνυξ, romanized: ónux), along with equal parts of stacte, galbanum, and frankincense, was one of the components of the consecrated Ketoret (incense) which appears in the Torah book of Exodus (Ex.30:34-36) and was used in Solomon's Temple in Jerusalem.
Frankincense and myrrh were burned during rituals among Egyptian, Greek and Roman societies. Ancient Egyptians used myrrh to embalm corpses and Romans burned it as a type of incense at funeral pyres. [62] Myrrh was used as an embalming ointment and as a penitential incense in funerals and cremations until the 15th century.
Incense smoke wafts from huge burners in Lhasa, Tibet.. The first recorded use of incense was by the Indians in the Indus Valley Civilisation in 3600 BC. Egyptians during the Fifth Dynasty, 2345-2494 BC were the first in the non-Asian world to discover the use of incense, which was used by Hindus for centuries by the time of the 5th Dynasty.
The biblical regulations specify that cups of frankincense were to be placed upon the rows of cakes, and the Septuagint, but not the Masoretic Text, states that salt was mixed with the frankincense; the frankincense, which the Septuagint refers to as an anamnesis, (a hapax legomenon), constituted a memorial (azkarah), having been offered upon ...
Moldenke writes that the myrrh of certain parts of Biblical history was actually labdanum. [84] It is believed that many instances in the Bible where it speaks of myrrh it is actually referring to a mixture of myrrh and labdanum. [85] According to the Merriam-Webster Dictionary one of the definitions of "myrrh" is "a mixture of myrrh and labdanum."