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In the King James Version of the Bible the text reads: He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. The New International Version translates the passage as: he said, "Go away. The girl is not dead but asleep." But they laughed at him.
Since the phrases "soul sleep" or "soul death" do not occur either in the Bible or in early Patristic materials, an explanation is required for the origin of the term. [citation needed] Additionally, several other terms have been introduced which relate to the view.
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
As the British scholar and theologian N. T. Wright has written, "Already present in Jesus' ministry, and climactically inaugurated in his death and resurrection, the divine kingdom will be manifest within a generation, when Jesus and his followers are vindicated in and through the destruction of Jerusalem." [2]
The New Daily Study Bible (17 volumes covering the entire New Testament) Insights (Series currently extending to 8 titles) Good Tidings of Great Joy; God's Young Church; The Mind of St. Paul; Many Witnesses, One Lord; Flesh And Spirit: An Examination of Galatians 5:19–23; Letters to the Seven Churches; The Men, The Meaning, The Message of the ...
Rabanus Maurus: "Sunset shadows forth the passion and death of Him Who said, While I am in the world, I am the light of the world. (John 9:5.) Who while He lived temporally in the flesh, taught only a few of the Jews; but having trodden under foot the kingdom of death, promised the gifts of faith to all the Gentiles throughout the world." [3]
Jesus foreshadows his death and this is the last anointing, an expensive one at that, that he will receive. Mark states in Mark 1:1 that his book is "the good news of Jesus the anointed one", [13] the word Christ meaning "anointed". The woman understands Jesus' importance more than do the other people there.
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