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The use of the phrase "white feather" to symbolise cowardice is attested from the late 18th century, according to the Oxford English Dictionary.The OED cites A Classical Dictionary of the Vulgar Tongue (1785), in which lexicographer Francis Grose wrote "White feather, he has a white feather, he is a coward, an allusion to a game cock, where having a white feather, is a proof he is not of the ...
The angel who rescues Shadrach, Meshach, and Abednego from the "fiery furnace" in the Book of Daniel Chapter 3 is usually regarded in Christian tradition as Michael; this is sometimes represented in Early Christian art and Eastern Orthodox icons, but rarely in later art of the Western church.
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Another angel-like creature mentioned in the Qu’ran (4:97, 32:11) is the zabāniya. A zabāniya is a black angel of hell that brings souls of sinners down to hell to punish them and can be seen in illustrations of The Timurid Book of the Prophet Muhammad’s Ascension (c. 1436 A.D.).
See also References External links Four Evangelists Main article: Four Evangelists The symbols of the four Evangelists are here depicted in the Book of Kells. The winged man, lion, eagle and bull symbolize, clockwise from top left, Matthew, Mark, John, and Luke. Saint Symbol Matthew winged man or angel Mark winged lion Luke winged bull John eagle The Apostles Main article: Apostles in the New ...
The image of the angel has multiple descriptions in the Old Testament, reflecting Matthew's fondness for scriptural references. [3] Daniel 10:6 mentioned an angel with a face like lightning, and Ezekiel 1 since lightning associates with the creatures surrounding God. Daniel 7:9 described God himself as appearing white as snow. [4]
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Atef (Ancient Egyptian: 𓄿𓏏𓆑𓋚, romanized: ꜣtf) is the specific feathered white crown of the ancient Egyptian deity Osiris. It combines the Hedjet, the white crown of Upper Egypt, with curly ostrich feathers on each side of the crown for the Osiris cult. The feathers are identified as ostrich from their curl or curve at the upper ...