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In Hawaiian religion, Pele (pronounced ) is the goddess of volcanoes and fire and the creator of the Hawaiian Islands.Often referred to as "Madame Pele" or "Tūtū Pele" as a sign of respect, she is a well-known deity within Hawaiian mythology and is notable for her contemporary presence and cultural influence as an enduring figure from ancient Hawaii. [1]
Hawaiian narrative or mythology, tells stories of nature and life. It is considered a variant of a more general Polynesian narrative, developing its own unique character for several centuries before about 1800. It is associated with the Hawaiian religion. The religion was officially suppressed in the 19th century, but kept alive by some ...
Detail of Greek mosaic with Peleus and Clotho, Paphos Archaeological Park. In Greek mythology, Peleus (/ ˈ p iː l i ə s, ˈ p iː lj uː s /; Ancient Greek: Πηλεύς Pēleus) was a hero, king of Phthia, husband of Thetis and the father of their son Achilles.
The head deity of the Proto-Indo-European pantheon was the god *Dyḗws Ph₂tḗr, [111] whose name literally means "Sky Father". [111] [112] [113] Regarded as the Sky or Day conceived as a divine entity, and thus the dwelling of the gods, the Heaven, [114] Dyēws is, by far, the most well-attested of all the Proto-Indo-European deities.
Proto-Indo-European pantheon. Add languages. Add links. Article; ... Download as PDF; ... Redirect page. Redirect to: Proto-Indo-European mythology;
The Indo-European cosmogony refers to the creation myth of the reconstructed Proto-Indo-European mythology.. The comparative analysis of different Indo-European tales has led scholars to reconstruct an original Proto-Indo-European creation myth involving twin brothers, * Manu-('Man') and * Yemo-('Twin'), as the progenitors of the world and mankind, and a hero named * Trito ('Third') who ...
A pantheon is an overview of a given culture's gods and goddesses and reflects not only the society's values but also its sense of itself. A pantheon directed by a thunderbolt wielding autocrat might suggest a patriarchy and the valuing of warrior skills. A pantheon headed by a great-mother goddess could suggest a village-based agricultural ...
There is no scholarly consensus as to which of the variants is the most accurate reconstruction of the Proto-Indo-European cosmogonic myth. [11] Bruce Lincoln's reconstruction of the Proto-Indo-European motif known as "Twin and Man" is supported by a number of scholars such as Jaan Puhvel, J. P. Mallory, Douglas Q. Adams, David W. Anthony, and, in part, Martin L. West. [12]
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