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Later Greek and Roman tunics were an evolution from the very similar chiton, chitoniskos, and exomis, each of which can be considered versions of the garment. In ancient Greece, a person's tunic was decorated at the hemline to represent the polis (city-state) in which he lived. Tunics might be dyed with bright colours like red, purple, or green.
Clothing in ancient Rome generally comprised a short-sleeved or sleeveless, knee-length tunic for men and boys, and a longer, usually sleeved tunic for women and girls. On formal occasions, adult male citizens could wear a woolen toga , draped over their tunic, and married citizen women wore a woolen mantle, known as a palla , over a stola , a ...
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Over time the sides were sewn together to make a long, sleeveless tunic. When sleeves and sometimes a hood were added, the cyclas became a garnache (a cap-sleeved surcoat, usually shown with hood of matching color) or a gardecorps (a long, generous-sleeved traveling robe, somewhat resembling a modern academic robe).
The stola was a long, pleated, sleeveless robe that could be worn by Roman wives (matronae). It was worn as a symbol and represented a woman's marital status, and it was also worn by the Roman Vestal priestesses. [14] [15] There are no physical remains of any stola.
Married women's tunics in Siwa traditionally often have square necklines, while unmarried girls have a slit neckline, which has a towq tiltcha or Tiltchewayn. This is a black inset with multicolored embroidery. The embroidery design varies a bit, but it usually has lines dividing the fabric along its length and a square or semi circle at the point.
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