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Image Name Date of birth Date of death Nationality Julius Bahnsen [1] [2]: 30 March 1830: 7 December 1881: German Ernest Becker [3]: 27 September 1924: 6 March 1974
Schopenhauer's philosophical pessimism also extended to his views on animals. [6]: 36 He believed that animals, like humans, are subject to the metaphysical Will and therefore also experience suffering and craving. As a result, he argued that animals should be treated with respect and compassion, and that their rights should be recognized.
[40]: 172 Nietzsche was also critical of Schopenhauer's pessimism because, he argued that, in judging the world negatively, it turned to moral judgments about the world and, therefore, led to weakness and nihilism. Nietzsche's response was a total embracing of the nature of the world, a "great liberation" through a "pessimism of strength" which ...
[3] [4] Mainländer aims to free the philosophy of Schopenhauer from its metaphysical tendencies. [5]: 604 It is the longest criticism of Schopenhauer's work, and it earned him the praise of Frauenstädt, [6] "apostle primarie" of Schopenhauer, Max Seiling [4] and Frederick C. Beiser [7] for being one of the most talented followers of Schopenhauer.
In 1847 Schopenhauer rewrote and enlarged the work, publishing a new edition. This is the version of the work that is read today. "There the lines of thought are firmly pursued, linking up with his main work; there a challenge is issued to philosophical tradition, and there is no curb on attacks against the philosophical spirit of the age." [3]
The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. contains selections from Parerga and Paralipomena "Iconoclasm in German Philosophy" in The Westminster Review, Volume 59, 1853 (see p. 388) Pararerga und Paralipomena – Link to the book at archive.org (German fraktur) Schopenhauer Α. Sämtliche Werke. In 5 Bde.
Schopenhauer referred to asceticism as the denial of the will to live. Human life is a ceaseless struggle for satisfaction and, instead of continuing their struggle, ascetics break it. It does not matter if these ascetics adhere to the dogmata of Christianity or to Dharmic religions , since their way of living is the result of intuitive knowledge.
Basis of all dialectic, according to Schopenhauer. In Volume 2, § 26, of his Parerga and Paralipomena, Schopenhauer wrote: . The tricks, dodges, and chicanery, to which they [men] resort in order to be right in the end, are so numerous and manifold and yet recur so regularly that some years ago I made them the subject of my own reflection and directed my attention to their purely formal ...
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