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Psalm 95 is the 95th psalm of the Book of Psalms, beginning in English in the King James Version: "O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation". The Book of Psalms starts the third section of the Hebrew Bible , and, as such, is a book of the Christian Old Testament .
In the Episcopal Church, the Morning Prayer office opens with an invitatory psalm, either the Venite (Psalm 95:1-7, or the entire psalm on Ash Wednesday, Holy Saturday, and all Fridays in Lent) or the Jubilate (Psalm 100). An invitatory antiphon may appear before, or before and after the invitatory psalm.
Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...
Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150. The first (and earlier) part has much material dating back to the Talmudic period, although its final composition took place between the 7th and 9th centuries AD. The second part appears to have been compiled in 13th century. [2]
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Gelineau psalmody is a method of singing the Psalms that was developed in France by Catholic Jesuit priest Joseph Gelineau around 1953, with English translations appearing some ten years later. [1] Its chief distinctives are:
Psalm 23:6 — “Surely goodness and mercy shall follow me all the days of my life and I will dwell in the house of the Lord forever.” 90. 2 Peter 3:18 — “Grow in the grace and knowledge of ...
Psalm 2 ("Why do the heathen rage, and the people imagine a vain thing?") Psalm 18 ("I love you, O Lord, my strength.") Psalm 20 ("The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee") Psalm 21 ("The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!")
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