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When they both had submitted their will to God and were ready for the sacrifice, God told Abraham he had fulfilled the vision, and provided him with a ram to sacrifice instead. God promised to reward Abraham. [25] [better source needed] The next two verses state God also granted Abraham the righteous son Isaac and promised more rewards.
Several verses speak of Isaac as a "gift" to Abraham (6:84; 14:49–50), and 24:26–27 adds that God made "prophethood and the Book to be among his offspring", which has been interpreted to refer to Abraham's two prophetic sons, his prophetic grandson Jacob, and his prophetic great-grandson Joseph.
Abraham agreed only after God told him that "in Isaac your seed shall be called" and that God would "make a nation of the son of the bondwoman" Ishmael, since he was a descendant of Abraham (Genesis 21:11–13), God having previously told Abraham "I will establish My covenant with [Isaac]", while also making promises concerning the Ishmaelite ...
The Gemara expanded on the conversation between God and Satan in Job 1:6–8 to teach that Abraham's patience in receiving the Promised Land even in the face of the need to buy land to bury his wife in Genesis 23:3–16 showed faith comparable to that of Job. Job 1:6–7 begins: "Now one day the sons of God came to present themselves before the ...
In Genesis 26:4, God reminded Isaac that God had promised Abraham that God would make his heirs as numerous as the stars. Similarly, in Exodus 32:13, Moses reminded God that God had promised to make the Patriarch's descendants as numerous as the stars. In [[Book of Deuteronomy|Deuteronomy|1:10, Moses reported that God had multiplied the ...
The Promised Land (Hebrew: הארץ המובטחת, translit.: ha'aretz hamuvtakhat; Arabic: أرض الميعاد, translit.: ard al-mi'ad) is Middle Eastern land in the Levant that Abrahamic religions (which include Judaism, Christianity, Islam, and others) claim God promised and subsequently gave to Abraham (the legendary patriarch in Abrahamic religions) and several more times to his ...
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God's promise to Abraham in Genesis 22:17 that God would multiply his children like the stars figures in a midrashic interpretation of the Plagues of Egypt. Finding four instances of the verb "to charge," for example in Exodus 1:22 (וַיְצַו , vayetzan), a midrash taught that Pharaoh decreed upon the Israelites four decrees. At first ...