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The Codex Mendoza on display at the Bodleian Library The manuscript must date from after 6 July 1529, since Hernán Cortéz is referred to on folio 15r as 'marques del Valle'. [ 5 ] It must have been produced before 1553, when it was in the possession of the French cosmographer André Thevet , who wrote his name on folios 1r, 2r, 70v, 71v.
Part of the first pages of Codex Mendoza, depicting the founding of Tenochtitlan. Florentine Codex, Book 12 on the conquest of Mexico from the Mexica viewpoint.(Cortez's army advancing while scouts report to Moctezuma) Diego Durán: A comet seen by Moctezuma, interpreted as a sign of impending peril.
During the 19th century, the word 'codex' became popular to designate any pictorial manuscript in the Mesoamerican tradition. In reality, pre-Columbian manuscripts are, strictly speaking, not codices, since the strict librarian usage of the word denotes manuscript books made of vellum, papyrus and other materials besides paper, that have been sewn on one side. [1]
Nahuatl glyph of a calmecac (codex Mendoza, recto of the folio 61).. The Calmecac ([kaɬˈmekak], from calmecatl meaning "line/grouping of houses/buildings" and by extension a scholarly campus) was a school for the sons of Aztec nobility (pīpiltin [piːˈpiɬtin]) in the Late Postclassic period of Mesoamerican history, where they would receive rigorous training in history, calendars ...
Reconstruction of Moctezuma's Palace in Portrait of Tenochtitlan by Thomas Kole Moctezuma's Palace from the Codex Mendoza (1542). Casas Nuevas de Moctezuma (English: New Houses of Moctezuma) or tecpan [2] is the name of a pre-hispanic residential complex composed of five interconnected palaces with large platforms. [1]
The codex was created about 20 years after the Spanish conquest of Mexico. This image depicts the foundation of the city of Tenochtitlan. The image of the golden eagle, perched upon a cactus (depicted in the middle of the page) is the Coat of arms of Mexico and appears on the Flag of Mexico. Articles this image appears in Codex Mendoza Creator
Its use is documented by the Codex Mendoza and the Codex Fejérváry-Mayer. Tax collectors from the Aztec Empire demanded this kind of axe as tribute from the subjugated kingdoms. In Aztec mythology, the tepoztli was used by the god Tepoztécatl, god of fermentation and fertility. [1] In Codex Borgia he is represented with a bronze axe.
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