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A major number of free grace theologians, including: Harry A. Ironside, Lewis Sperry Chafer, Charles Ryrie, Walvoord, Pentecost, Charlie Bing, and others have taught that repentance (Ancient Greek: μετᾰ́νοιᾰ metanoia) should be treated as a change of mind not as a turning from sin or sorrow for sin. Thus, in this view, repentance is ...
Lewis Sperry Chafer (February 27, 1871 – August 22, 1952) was an American theologian. He co-founded Dallas Theological Seminary with his older brother Rollin Thomas Chafer [ 1 ] (1868-1940), served as its first president, and was an influential proponent of Christian Dispensationalism in the early 20th century.
"By grace alone" and "through faith alone" are two of the five solae of the Protestant Reformation. Many Protestants affirm these phrases as distinctively Protestant, whereas the Lordship Salvation controversy concerns what grace and faith must include, and what they must exclude, for a person to "have salvation" in the evangelical Protestant sense.
Dallas Theological Seminary (DTS) is an evangelical theological seminary in Dallas, Texas.It is known for popularizing the theological system of dispensationalism.DTS has campuses in Dallas, Houston, and Washington, D.C., as well as extension sites in Atlanta, Austin, San Antonio, Nashville, Northwest Arkansas, Europe, and Guatemala, and a multilingual online education program.
He was a co-founder with Lewis Sperry Chafer of Dallas Theological Seminary. He authored several books including The Principles of Theology, a systematic theology text based on the 39 Articles of the Anglican Communion. Theologically conservative, Griffith Thomas was an Anglican and an early dispensationalist.
The Neonomian doctrines of Richard Baxter have often been compared to Lordship salvation, which caused a controversy with the Marrow Brethren in the 17th century. [8] [9]The doctrines of Lordship salvation have been debated within Evangelical Christianity since at least the early 20th century, when Lewis Sperry Chafer debated B. B. Warfield the topic.
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Lewis Chafer's first public declaration that he was a dispensationalist appeared in that journal's pages. In 1936, he published a 60-page response to criticism from Mauro and other fundamentalists, entitled "Dispensationalism". That same year, Chafer renamed his school Dallas Theological Seminary. [5]
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