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John 10 is the tenth chapter of the ... and that ideally the chapter break would have been inserted at John 9:35. ... Psalm 23, Psalm 82, Ezekiel 34; References ...
R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ties. … Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him."
Matthew 10 is the tenth chapter in the ... and Andrew his brother; James the son of Zebedee, and John his ... 34–36 parallels saying 16. Matthew 10:26 parallels ...
John 18:5 ο παραδιδους αυτον (the one betraying him), the phrase is omitted in 𝔓 66 * syr s. John 18:11 παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνται – Θ. John 18:21 ερωτας – א* A B C L W Θ Ψ 054 0250 33 1424 al επερωτας – D s f 1 f 13 Byz
In the Gospel of John, Jesus states "I am the good shepherd" in two verses, John 10:11 and 10:14. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
According to Kurtz, Jesus "kept preaching that doomsday or the last days were at hand." In this context, he cites Matthew 16:28 [52] and 24:34–35. [53] He also quotes passages in the gospels in which Jesus' family (Mark 3:20–21) [54] and other contemporary Jews (Mark 3:22, [55] John 10:20) [56] accused him of demonic possession and insanity ...
There are a growing number of scholars who also find parables in the Gospel of John, such as the little stories of the Good Shepherd (John 10:1–5) or the childbearing woman (John 16:21). [a] Otherwise, John includes allegories but no parables. Several authors such as Barbara Reid, Arland Hultgren or Donald Griggs comment that "parables are ...
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...