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The subjects of the hymns cover a wider spectrum than in the other books, dedicated not only to deities or natural phenomena, including deities that are not prominent enough to receive their own hymns in the other books (Nirrti 10.59, Asamati 10.60, Ratri 10.127, Aranyani 10.146, Indrani 10.159), but also to objects like dice (10.34), herbs (10.97), press-stones (for Soma, 10.94, 175) and ...
While according to Mookerji, understanding the meaning (vedarthajnana [84] or artha-bodha [85] [note 12]) of the words of the Vedas was part of the Vedic learning, [85] Holdrege and other Indologists [86] have noted that in the transmission of the Samhitas, the emphasis is on the phonology of the sounds and not on the meaning of the mantras.
A mantra (Pali: mantra) or mantram (Devanagari: मन्त्रम्) [1] is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers.
The mandala in Nichiren Buddhism is a moji-mandala (文字曼陀羅), which is a paper hanging scroll or wooden tablet whose inscription consists of Chinese characters and medieval-Sanskrit script representing elements of the Buddha's enlightenment, protective Buddhist deities, and certain Buddhist concepts.
These norms require free play of the imagination. This is often incompatible with objective narrative. I did not fancy the idea of translating the Bible into Sanskrit. I wanted my work to be really a Mahakavya, a literary piece, which anyone conversant with Sanskrit language should be able to read and enjoy.
With the objective of reviewing the Sanskrit Bible and making it freely available online: SanskritBible.in. The project relies on volunteers to encode the Sanskrit text into Devanagari script based on the digitized copies of the Sanskrit Bible published by the Calcutta Baptist Missionaries. The site has also stated the revision of the Sanskrit ...
Mandala means sphere, and the text is known as Mandala-brahmana Upanishad because the Purusha in the sphere of the Sun (Narayana) gave this knowledge to Yagnavalakya. [ 3 ] [ 4 ] The Mandala-brahmana Upanishad ( IAST : Maṇḍalabrāhmaṇa Upaniṣad ) is listed at number 48 in the Telugu language anthology of 108 Upanishads of the Muktika ...
[1] [2] Bindu is the point around which the mandala is created, representing the Universe. [3] Bindu is often merged with [seed] (or sperm) and ova. In the Yogachudamani Upanishad Bindu is a duality, with a white Bindu representing shukla (pure) and a red Bindu representing maharaj .