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Hebrews 12 is the twelfth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The name 'Emmanuel' (also Immanuel or Imanu'el) of the Hebrew עִמָּנוּאֵל " God [is] with us" consists of two Hebrew words: אֵל (’El, meaning 'God') and עִמָּנוּ (ʻImmānū, meaning 'with us'); Standard Hebrew ʻImmanuʼel, Tiberian Hebrew ʻImmānûʼēl. It is a theophoric name used in the Bible in Isaiah 7:14 and ...
The King James Version sometimes uses testament for covenant, with the words new covenant together occurring in Hebrews 8:8, 8:13 and 12:24 while in the New International Version "new covenant" occurs at Luke 22:20, 1 Corinthians 11:25, 2 Corinthians 3:6, Hebrews 8:8, Hebrews 9:15 and Hebrews 12:24 as a translation of some form of ...
In the Hebrew Bible, Melchizedek (/ m ɛ l ˈ k ɪ z ə d ɛ k /; [1] Biblical Hebrew: מַלְכִּי־צֶדֶק , romanized: malkī-ṣeḏeq, 'king of righteousness,' 'my king is righteousness,' or ‘my king is Zedek’ [2]), also transliterated Melchisedech, Melchisedec or Malki Tzedek, was the king of Salem and priest of El Elyon (often translated as 'most high God').
t. e. Papyrus 13, 3rd or 4th century AD, with the Epistle to the Hebrews in the original Koine Greek. The Epistle to the Hebrews[a] (Koinē Greek: Πρὸς Ἑβραίους, romanized: Pròs Hebraíous, lit. 'to the Hebrews') [3] is one of the books of the New Testament. [4]
Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The Hebrew scriptures were an important source for the New Testament authors. [11] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [12] with half of Mark's gospel being made up of allusions to and citations of the scriptures.
The Hebrew week (שבוע, shavua) is a cycle of seven days, mirroring the seven-day period of the Book of Genesis in which the world is created. The names for the days of the week are simply the day number within the week. The week begins with Day 1 (Sunday) and ends with Shabbat (Saturday).
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