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A: Augustine (4th century), combines verses 3–6 into a single commandment, similar to the grouping found in the Talmud, but omits the prologue as a commandment and divides the prohibition on coveting into two commandments, following the word order of Deuteronomy 5:21 rather than Exodus 20:17.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
[36] Henry supports his interpretation with Matthew 5:28, where Jesus warns that whoever looks at a (married) woman lustfully has already committed adultery with her in his heart. Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.
The common but slightly different Hebrew term, tōʻēḇā, is also translated as abomination in the Authorized King James Version, and sometimes in the New American Standard Bible. Many modern versions of the Bible (including the New International Version and New English Translation ) translate it detestable ; the New American Bible ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
Deuteronomy 5:11, see also Thou shalt not take the name of the Lord thy God in vain. λήψη, 'shall take' – ABP [6] Brenton [9] (classical Greek spelling) λήμψῃ, 'shall take' – LXX Swete [3] LXX Rahlfs [4] (Koine Greek spelling) Compare Exodus 20:7. Deuteronomy 5:11, see also Thou shalt not take the name of the Lord thy God in vain
Ethical Decalogue, Deuteronomy 5:6–21; 11 Observe what I command you today. See, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care not to make a covenant with the inhabitants of the land to which you are going, or it will become a snare among you.
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