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Jungian archetypes are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the collective unconscious of all human beings. The psychic counterpart of instinct , archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and ...
A cultural universal (also called an anthropological universal or human universal) is an element, pattern, trait, or institution that is common to all known human cultures worldwide. Taken together, the whole body of cultural universals is known as the human condition .
The list includes several hundred universals, and notes Brown's later article on human universals in The MIT Encyclopedia of the Cognitive Sciences. The list is seen by Brown (and Pinker) to be evidence of mental adaptations to communal life in our species' evolutionary history. [4] p53 The issues raised by Brown's list are essentially darwinian.
Circle chart of values in the theory of basic human values [1] The theory of basic human values is a theory of cross-cultural psychology and universal values developed by Shalom H. Schwartz. The theory extends previous cross-cultural communication frameworks such as Hofstede's cultural dimensions theory. Schwartz identifies ten basic human ...
The term "collective unconscious" first appeared in Jung's 1916 essay, "The Structure of the Unconscious". [4] This essay distinguishes between the "personal", Freudian unconscious, filled with sexual fantasies and repressed images, and the "collective" unconscious encompassing the soul of humanity at large.
Whether universal values exist is an unproven conjecture of moral philosophy and cultural anthropology, though it is clear that certain values are found across a great diversity of human cultures, such as primary attributes of physical attractiveness (e.g. youthfulness, symmetry) whereas other attributes (e.g. slenderness) are subject to ...
Maslow proposed his hierarchy of needs in his 1943 paper "A Theory of Human Motivation" in the journal Psychological Review. [1] The theory is a classification system intended to reflect the universal needs of society as its base, then proceeding to more acquired emotions. [18]
He cites the human mind's ability to abstract from concrete particulars as an instance of this. This, according to Boethius, avoids the problem of Platonic universals being out there in the real world, but also the problem of them being purely constructs of the mind in that universals are simply the mind thinking of particulars in an abstract ...