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These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
Category:Biblical people includes including real people, fictional characters, mythological, legendary and supernatural characters, mentioned in the Hebrew Bible, the Deuterocanonical books, and the New Testament
Must be a defining trait – Characters with access to vast powers (such as magical spells, advanced technology and genetic engineering) who are theoretically capable of this superhuman feature or ability – but who have neither made regular use nor provided a notable example of this extraordinary or supernatural feat – are not listed here.
Job 1:6–8 [16] describes the "sons of God" (bənê hā'ĕlōhîm) presenting themselves before God: [15] "Sons of God" is a description of 'angels' as supernatural heavenly beings, "ministers of Yahweh, able under His direction to intervene in the affairs of men, enjoying a closer union with Yahweh than is the lot of men.
[129] [130] According to the New American Bible, a Catholic Bible translation produced by the Confraternity of Christian Doctrine, the story of the Nephilim in Genesis 6:1–4 "is apparently a fragment of an old legend that had borrowed much from ancient mythology", and the "sons of God" mentioned in that passage are "celestial beings of ...
Antichrist characters portrayed in fiction and nonfiction include: A nameless leader that assumes the reinstituted office of Roman Emperor, in The Tale of Anti-Christ by Vladimir Solovyov; Jake Gray in Devour; Jesse, a human/demon hybrid in the Supernatural episode I Believe the Children Are Our Future, is confirmed as the Antichrist by the ...
The Brown-Driver-Briggs Lexicon (1908) gives the meaning of Nephilim as "giants", and warns that proposed etymologies of the word are "all very precarious". [13] Many suggested interpretations are based on the assumption that the word is a derivative of Hebrew verbal root n-p-l (נ־פ־ל) "fall".
According to Irenaeus, he "was glorified by many as if he were a god; and he taught that it was himself who appeared among the Jews as the Son, but descended in Samaria as the Father while he came to other nations in the character of the Holy Spirit. He represented himself, in a word, as being the loftiest of all powers, that is, the Being who ...