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Humanae vitae (Latin, meaning 'Of Human Life') is an encyclical written by Pope Paul VI and dated 25 July 1968. The text was issued at a Vatican press conference on 29 July. [ 1 ] Subtitled On the Regulation of Birth , it re-affirmed the teaching of the Catholic Church regarding married love , responsible parenthood, and the rejection of ...
The Winnipeg Statement is the Canadian Conference of Catholic Bishops' statement on the papal encyclical Humanae vitae from a plenary assembly held at Saint Boniface in Winnipeg, Manitoba. Published on September 27, 1968, it is the Canadian bishops' document about rejecting Pope Paul VI's July 1968 encyclical on human life and the regulation of ...
The central document of Pope Paul VI is Humanae vitae. The Pope begins with the statement that "the transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator." He claims that this is a source of great joy to them, although it means many difficulties and hardships.
He translated Rabbi Joel's Hebrew version of Kalilah wa-Dimnah into Latin under the title Directorium Vitae Humanae. His translation was the source from which that work became so widely spread in almost all European languages. It was edited by Joseph Derenbourg (Paris, 1887).
For this reason, Paul VI taught in the first sentence of Humanae vitae that the transmission of human life is a most serious role in which married people collaborate freely and responsibly with God. [116] This divine partnership, according to Paul VI, does not allow for arbitrary human decisions, which may limit divine providence.
Pope John Paul II's last book, Memory and Identity, mentions the importance of the Thomistic philosophy and theology of the prominent doctor of the Catholic Church St. Thomas Aquinas to come to a deeper understanding of the Pope's personalist (phenomenological) presentation of Humanae vitae in his Theology of the Body catechesis, since he saw ...
Exemplar Humanae Vitae, by Uriel Acosta. Shortly after, da Costa was tried again; he encountered two Christians who expressed to him their desire to convert to Judaism and he dissuaded them from doing so. Based on this and earlier accusations regarding kashrut violations, he was excommunicated a second time. As he describes it, for seven years ...
For it is natural to man to use his skill in order to put under human control what is given by physical nature. The opposition is really to be sought between one way of acting which is contraceptive and opposed to a prudent and generous fruitfulness, and another way which is, in an ordered relationship to responsible fruitfulness and which has ...