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Neapolitan presepio at the Carnegie Museum of Art in Pittsburgh. The practice of putting up special decorations at Christmas has a long history. In the 15th century, it was recorded that in London, it was the custom at Christmas for every house and all the parish churches to be "decked with holm, ivy, bays, and whatsoever the season of the year afforded to be green". [4]
Other Christmas cards are more secular and can depict Christmas traditions, figures such as Santa Claus, objects directly associated with Christmas such as candles, holly, and baubles, or a variety of images associated with the season, such as Christmastide activities, snow scenes, and the wildlife of the northern winter.
Christmas gift-bringers in Europe. This is a list of Christmas and winter gift-bringer figures from around the world. The history of mythical or folkloric gift-bringing figures who appear in winter, often at or around the Christmas period, is complex, and in many countries the gift-bringer – and the gift-bringer's date of arrival – has changed over time as native customs have been ...
The BBC reported that the first-known mince-pie recipe dates back to an 1830s-era English cookbook. By the mid-17th century, people reportedly began associating the small pies with Christmas. At ...
According to Britannica, German settlers brought with them the tradition of putting up Christmas trees to America, but most Puritans rejected this custom because of its foreign pagan roots. And ...
China. Most of China has no religious affiliation, according to the U.S. State Department, and Christmas is not a public holiday, though it is still celebrated by some and has gained popularity ...
Puritan settlers disapproved of any Christmas traditions based on the supernatural or extravagant, and the spooky elements faded from the general backdrop of Christmas customs in the early United ...
Christmas: A Biography starts by exploring what Flanders calls the "two most common assumptions" on the origins of the titular holiday: that it originated as "a deeply solemn religious event" before being distorted by "our own secular, capitalist society", and that it is native to the people who celebrate it. [4]