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The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Following this episode, Jesus withdraws into the "parts of Tyre and Sidon" near the Mediterranean Sea, where the Canaanite woman's daughter episode takes place in Matthew 15:21–28 and Mark 7:24–30. [77] This episode is an example of how Jesus emphasizes the value of faith, telling the woman: "Woman, you have great faith! Your request is ...
In the Druze faith, Jesus is considered one of God's important prophets and the Messiah. [8] [9] The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Jesus addresses his remarks to the crowd that has been following him since Matthew 8:1. [2] This is the only time in Matthew where Jesus is amazed by anything, and one of the very mentions of Jesus' emotions in Matthew. [3] The only other time in the gospels that Jesus is amazed is in Mark 6:6 where he is astonished by the unbelief of his ...
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