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Icon of "Christ the Great High Priest", vested as a bishop, on a bishop's cathedra, blessing as a priest. Christ, whom believers draw near to in confidence, offered Himself as the sacrifice for humanity as High Priest. [19] Old Testament priests declared the will of God, gave the covenant of blessing, and directed the processing of sacrifices. [20]
The word presbyter etymologically derives from Greek πρεσβύτερος (presbyteros), the comparative form of πρέσβυς (presbys), "old man". [6] However, while the English word priest has presbyter as the etymological origin, [7] the distinctive Greek word (Greek ἱερεύς hiereus) for "priest" is never used for presbyteros/episkopos in the New Testament, except as being part of ...
"Scripture [...] sets before us Christ alone as mediator, atoning sacrifice, high priest, and intercessor."—Augsburg Confession Art. XXI. [1]. The priesthood of all believers is either the general Christian belief that all Christians form a common priesthood, or, alternatively, the specific Protestant belief that this universal priesthood precludes the ministerial priesthood (holy orders ...
The Hebrew name was adopted as Ἰωάννης (Iōánnēs) in Biblical Greek as the name of both John the Baptist and John the Apostle. In the Latin Vulgate this was originally adopted as Iohannes (or Johannes – in Latin, J is the same letter as I). The presence of an h, not found in the Greek adaptation, shows awareness of the Hebrew origin.
The story of Jesus' death, therefore, involved a profound shift in meaning from the Old Testament tradition. [56] The name "Old Testament" reflects Christianity's understanding of itself as the fulfillment of Jeremiah's prophecy of a New Covenant (which is similar to "testament" and often conflated) to replace the existing covenant between God ...
John of Damascus (c. 676 – 749) was a Syrian Christian monk, priest, hymnographer and apologist. Born and raised in Damascus , he died at his monastery, Mar Saba , near Jerusalem. A polymath whose fields of interest and contribution included law, theology, philosophy, and music, he was given the by-name of Chrysorrhoas (Χρυσορρόας ...
John the Evangelist [a] (c. 6 AD – c. 100 AD) is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, [2] although there is no consensus on how many of these may actually be the same individual.
John came to be venerated as a saint soon after his death. Almost immediately after, an anonymous supporter of John (known as pseudo-Martyrius) wrote a funeral oration to reclaim John as a symbol of Christian orthodoxy. [34] But three decades later, some of his adherents in Constantinople remained in schism. [43]