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The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
Although the term "baptism" is not today used to describe the Jewish rituals (in contrast to New Testament times, when the Greek word baptismos did indicate Jewish ablutions or rites of purification), [1] [2] the purification rites (or mikvah—ritual immersion) in Jewish law and tradition are similar to baptism, and the two have been linked.
The term baptism has also been used metaphorically to refer to any ceremony, trial, or experience by which a person is initiated, purified, or given a name. [29] Martyrdom was identified early in Christian church history as "baptism by blood", enabling the salvation of martyrs who had not been baptized by water.
Affusion is a method of baptism where water is poured on the head of the person being baptized. The word "affusion" comes from the Latin affusio, meaning "to pour on". [1] Affusion is one of four methods of baptism used by Christians, which also include total submersion baptism, partial immersion baptism, and aspersion or sprinkling. [2] [3] [4 ...
Montanism is the first and earliest group included in Baptist successionism. [15] Montanism has been generally associated as being a charismatic group that emphasized personal revelation, which also sought to establish a more conservative personal ethic.
Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.
Baptism, administered by scriptural authority (a local church) to a scriptural candidate (a person professing faith in Christ) by a scriptural mode (immersion in water). This ruled out pedobaptism, sprinkling, and any baptism administered by a denomination or congregation that is not of like faith and practice.
While baptism imparts regenerating grace, its permanence is contingent upon repentance and a personal commitment to Jesus Christ. [93] Wesleyan theology holds that baptism is a sacrament of initiation into the visible Church. [94] Wesleyan covenant theology further teaches that baptism is a sign and a seal of the covenant of grace: [95]