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The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
The Abolition of Marriage. Regnery Publishing, 1996. ISBN 0-89526-464-1. Jerry Miles Humphrey (1991). A Word Of Warning On Divorce-Marriage (PDF). Minerva: Christian Printing Mission. Lester, David. "Time-Series Versus Regional Correlates of Rates of Personal Violence". Death Studies 1993: 529–534. Morowitz, Harold J. "Hiding in the Hammond ...
Changes in punishment for adultery were enacted: The adulterer was scourged, and the husband of the adulteress was compelled to divorce her, [8] and she lost all her property rights under her marriage contract. [9] The adulteress was not allowed to marry the one with whom she had committed adultery; [10] if she did, they were forced to separate ...
The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [ 2 ] It is not to be confused with a different Parable of the Wedding Feast recorded in the Gospel of Luke .
[9] [10] Haberman (2003), connecting this episode to the story of Eve and the serpent, argues that Zipporah immediately understood that the threat was related to circumcision by a "psychoanalytic link" between Moses's penis and his son's, the ambiguous use of pronouns taken as indicating the fundamental identity of the deity, her husband and ...
The "Sister Wives" Season 18 finale ends with a breakup. After years of hoping that her marriage to Kody Brown would improve despite his indifference, Meri Brown — the reality star's wife ...
These can be categorised into those that exclude it entirely, those that exclude only a shortened version of the passage (including 7:53-8:2 but excluding 8:3-11), those that include only a shortened version of the passage (8:3–11), those that include the passage in full, those that question the passage, those that question only the shorter ...
It acted as a replacement of the biblical mohar, the price paid by the groom to the bride, or her parents, for the marriage (i.e., the bride price). [7] The ketubah served as a contract, whereby the amount due to the wife (the bride-price) came to be paid in the event of the cessation of marriage, either by the death of the husband or divorce.