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Peter proclaims that everyone who calls upon Jesus will be saved. Acts 2:21; God calls all people everywhere to repent. Acts 17:30, 2 Peter 3:9; God desires all people to be saved. 1 Timothy 2:4; Jesus is a ransom for all. 1 Timothy 2:6; Jesus is the propitiation "for our sins, and not for ours only but also for the sins of the whole world." 1 ...
[3] For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, [4] and that he was buried, and that he was raised on the third day in accordance with the scriptures, [5] and that he appeared to Cephas, then to the twelve. [6] Then he appeared to more than five ...
The purpose of the atonement was universal—Jesus died on behalf of all people, not just the elect. The atonement makes a way for all to respond to the Gospel call —Part of the effect of the atonement is the restoration of the ability to respond to God's call of salvation (see Prevenient grace ).
The English word atonement originally meant "at-one-ment", i.e. being "at one", in harmony, with someone. [5] According to Collins English Dictionary, it is used to describe the redemption through Jesus' death and resurrection, to reconcile the world to himself, and also of the state of a person having been reconciled to God. [note 4] [6] [7]
That is, when Jesus died on the cross, his death paid the penalty at that time for the sins of all those who are saved (past, present, and future). [22] One obviously necessary feature of this idea is that Christ's atonement is limited in its effect only to those whom God has chosen to be saved, since the debt for sins was paid at a particular ...
Jesus's death was interpreted as a redemptive death "for our sins", in accordance with God's plan as contained in the Jewish scriptures. [239] [note 7] The significance lay in "the theme of divine necessity and fulfilment of the scriptures", not in the later Pauline emphasis on "Jesus's death as a sacrifice or an expiation for our sins". [11]
The post Dear white people: Martin Luther King Jr. is not Black Jesus. He did not die for our ‘sins.’ appeared first on TheGrio. OPINION: So often, when weaponizing MLK's words against Black ...
The commentary on Romans attributed to Pelagius (who was declared a heretic, though for his view of grace, not his view of atonement) gives a description of the atonement which states that a person's sins have "sold them to death," and not to the devil, and that these sins alienate them from God, until Jesus, dying, ransomed people from death. [6]
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