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The major types of sacrificial offerings, their purpose and circumstances, details of their performance and distributions afterwards are delineated in the Book of Leviticus 1:1-7:38. [ 17 ] The animals were required to be "unblemished"; [ 18 ] the list of blemishes includes animals "that are blind or broken or maimed, or have an ulcer or eczema ...
Modification of this kind is also thought to be found twice in succession within Leviticus 5:1-13. A sacrifice involving a lamb or kid (of a goat) is described at Leviticus 5:1-6, whereas Leviticus 5:7-10 states that two turtledoves or two pigeons suffice, whereas Leviticus 5:11-13 further states that mere flour is sufficient. Biblical critics ...
God calls to Moses from the Tabernacle and tells him the laws of the sacrifices (korbanot). A burned offering ('olah) can be a bull, ram, male goat, turtle dove or pigeon, which the priest burns completely on wood on the altar. PEOPLE: יהוה YHVH - Moses - children of Israel - Aaron and his sons PLACES: Biblical Mount Sinai
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
The Sacrifice of the Old Covenant (painting by Peter Paul Rubens). Parashat Vayikra, VaYikra, Va-yikra, Wayyiqra, or Wayyiqro (וַיִּקְרָא —Hebrew for "and He called," the first word in the parashah) is the 24th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Leviticus.
Korban Tamid – the biblical command to offer a daily morning and evening sacrifice (Numbers 28:1–8, Leviticus 1:11) On Shabbat and Rosh Chodesh, Biblical verses regarding the mussaf offerings for those days (Numbers 28:9–10 and Numbers 28:11–15 respectively) are recited after the Korban Tamid.
According to some, different reasons apply to laying hands on different sacrifices; for example, Ibn Ezra argued that laying two hands on the Yom Kippur goat (Leviticus 16:21) indicates a transfer of sins, while laying one hand (on other sacrifices, e.g. Leviticus 1:4) designates the animal as a sacrifice and indicates the animal's ownership. [11]
The Hebrew Bible reports several instances of sacrifices before God explicitly called for them in Leviticus 1–7. While Leviticus 1:3–17 and Leviticus 6:1–6 set out the procedure for the burnt offering (עֹלָה , olah), before then, Genesis 8:20 reports that Noah offered burnt-offerings (עֹלֹת , olot) of every clean beast and ...