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Yet other interpretations of תַּחַשׁ are "blue-processed skins" (Navigating the Bible II) and "(blue-)beaded skins" (Anchor Bible). Basilisk — occurs in the D.V. as a translation of several Hebrew names of snakes: פֶתֶן p̲et̲en (Psalms 90:13) - translated as "asp" in the KJV
A dried fish may look like snakeskin. [2] France notes that a common catch in the Lake of Galilee was the eel-like Clarias lazera, a type of catfish, which looks very much like a snake. [3] Unlike rocks, which were of little use but inoffensive, snakes were considered a dangerous, evil creature and positively harmful. [4]
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Nolland notes that this reference to animals doesn't fully reflect biological reality. There are many creatures that store and save food, and there are also many animals that die from starvation. [4] This verse quite clearly reflects the anthropocentrism that is found in both the Old and New Testaments. Jewish thought of the period and ...
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
Miraculous catch of 153 fish fresco in the Spoleto Cathedral, Italy (second miracle) According to John 21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. This has become known popularly as the "153 fish" miracle.
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In the New Testament book of Revelation 4:6–8, four living beings (Greek: ζῷον, zōion) [5] are seen in John's vision. These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order.