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Batara Guru - avatar of Hindu god Shiva and ruler of the Kahyangan, god of revelations; Batara Sambu - god of teachers; Batara Kala - god of the underworld; Dewi Lanjar - goddess who rules the North Sea; Dewi Ratih - goddess of the moon; Dewi Sri - goddess of rice and prosperity; Nyai Roro Kidul - goddess who rules the South Sea (Indian Ocean ...
The mythology of Indonesia is very diverse, the Indonesian people consisting of hundreds of ethnic groups, each with their own myths and legends that explain the origin of their people, the tales of their ancestors and the demons or deities in their belief systems. The tendency to syncretize by overlying older traditions with newer foreign ...
Lunar symbolism dominates his iconography. The god is usually shown with the horns of a crescent emerging from behind his shoulders, and he is described as the god presiding over the (lunar) months. [2] Strabo describes Mēn as a local god of the Phrygians. Mēn may also be influenced by the Zoroastrian lunar divinity Mah. [3]
The Fenians are a Celtic rock band from Orange County, California. They take their name from a pair of organizations known as the Fenians dedicated to the establishment of an independent Irish Republic in the 19th and early 20th centuries, as well as the Fianna of Irish mythology .
Javanese Kejawen community performing Birat Sengkolo ritual with offerings including several tumpeng. Kejawèn (Javanese: ꦏꦗꦮꦺꦤ꧀, romanized: Kajawèn) or Javanism, also called Kebatinan, Agama Jawa, and Kepercayaan, is a Javanese cultural tradition, consisting of an amalgam of Animistic, Buddhist, Islamic and Hindu aspects.
The Javanese English Dictionary gives the first definition of the Javanese word panakawan as "follower, servant". [1] In wayang, panakawan are not just mere servants or followers, but they also understand what is happening to their masters. They often act as advisors to their masters.
[201] [202] Linguists reconstruct his name from that of the Vedic god Apám Nápát, the Roman god Neptūnus, and the Old Irish god Nechtain. Although such a god has been solidly reconstructed in Proto-Indo-Iranian religion , Mallory and Adams nonetheless still reject him as a Proto-Indo-European deity on linguistic grounds.
Commoners' clothing for men is without headgear and women arrange their hair like a bun secured with a hairpin. They wore clothing on the upper body and wrapped unstitched fabrics around the bottom part, [note 13] Men from a boy aged three to elders slipped pu-la-t'ou (dagger) in their belt. The dagger, made entirely of steel with intricate ...