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On the Isle of Man, the phrase 'fairy tree' often refers to the elder tree. [1] The medieval Welsh poem Cad Goddeu (The Battle of the Trees) is believed to contain Celtic tree lore, possibly relating to the crann ogham, the branch of the ogham alphabet where tree names are used as mnemonic devices. "The Druid Grove" (1845)
An 1847 depiction of the Norse Yggdrasil as described in the Icelandic Prose Edda by Oluf Olufsen Bagge 17th-century depiction of the tree of life in Palace of Shaki Khans, Azerbaijan Confronted animals, here ibexes, flank a tree of life, a very common motif in the art of the ancient Near East and Mediterranean Breastfeeding before an Egyptian "sycamore"
She is said to have three brightly coloured birds who eat apples from an otherworldly tree and whose sweet song heals sickness. [ 2 ] [ 3 ] She had her palace in the heart of a pile of rocks, 5 mi (8.0 km) from Mallow , which is still commonly known by the name of Carrig-Cleena, and numerous legends about her are told above the Munster ...
After Celtic lands became Christianised, there were attempts by Christian writers to euhemerize or even demonize most of the pre-Christian deities, while a few others became Saints in the church. The Tuatha Dé Danann of Irish mythology , who were commonly interpreted as divinities or deified ancestors, were downgraded in Christian writings to ...
A tree deity or tree spirit is a nature deity related to a tree. Such deities are present in many cultures. They are usually represented as a young woman, often connected to ancient fertility and tree worship lore. [1] The status of tree deities varies from that of a local fairy, ghost, sprite or nymph, to that of a goddess. [2]
Seonaidh was a Celtic water-spirit which the residents of Lewis used to worship with offer of a glass of ale. According to Dr. Martin, one night the people of Lewis appeased Seonaidh. They assembled at the church of St. Mulway, each person carried food and necessities needed for the worship. Then, from the bag of malt collected from each family ...
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Pre-Roman Celtic art produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period.
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